Servant Leadership in ACTion – Part 2: The Focus Group

(This is a continuing story – please go here for Part 1)

I know that I called this series “Servant Leadership in ACTion”, explicitly using the term ACT, which stood for Associate CIP Team – but ACT is a later construction. We really started this under my term for the group, which I used so much creativity to construct – the Focus Group.

My vision before the first Focus Group meeting was for this group to solve their own problems. In the immortal words of Helmuth von Moltke the Elder, “Kein Operationsplan reicht mit einiger Sicherheit über das erste Zusammentreffen mit der feindlichen Hauptmacht hinaus“, or for us English speakers, “No plan of operations extends with any certainty beyond the first encounter with the main enemy forces.

Fear and trepidation drove me into the first Focus Group meeting. I’d assembled the Associate Satisfaction Survey results, prepared potential solutions to prime the pump, arranged the conference room. I was trying to control what I couldn’t yet trust.

The survey gave us indicators – ‘I have confidence in my management,’ ‘I feel valued at work’ – consolidated feedback, on forced questions, that could be universally applied, but said nothing about the “why” of the selection.

As the meeting started, and I walked through the feedback charts and graphs, I felt naked, exposed in ways I could not express. The results from the Associate Satisfaction Survey were inadequate to describe the conditions participants faced, and I felt the full weight of their scorn.

Their pain was visceral. The time clock was a significant impediment, even though HR had constructed policies that, at least from the management side, felt generous. One participant – I’ll call her Shelly – had just had a baby. Attendance issues were the wolf at her door, and she responded in anger to what she was facing.

Fred was silent for most of the meeting, only enumerating the policies (which I didn’t really know, being new to the location, and not subject to the time clock).

Shelly was not having it.

The impasse was palpable and felt insurmountable. Yet we could not focus on Shelly’s issues alone – all eight participants had needs, and they represented departments full of other needs.

We moved into my blank slides and abandoned the Associate Satisfaction Survey quickly. It didn’t resonate. It formed a ‘management thinks’ hedge against the ‘I’m feeling’ desperation. But this first meeting was wild. Almost a visceral snarling of a caged animal finally having a hand stuck into their domain, a hand that could be mauled.

I felt the mauling. I was new to the organization, new to the location, and I was a ‘Bosch guy.’ This location had been integrated three years prior, but no change activity or development had been done. They didn’t know the history of Bosch. They didn’t really know how they were contributing. All Bosch was to them was a paycheck and a smattering of logos and platitude signs.

I came in with 25 years of Bosch – knowing the tempo of how it operates, experience with the German culture embedded deeply inside the company even though they try to excise it. It is a proud heritage, even a noble one, one that has stood over 100 years. However, the fact that they did not know any of this was a deep wound that no one had acknowledged.

I started gathering pain points from the participants. Shelly was vocal – but I didn’t let her dominate. It was me typing furiously to capture this initial set. Not just the time clock issues, but others. Two or three slides that I remember. The meeting ended with just open questions on slides and a request to gather more from their departments.

Fred and I, a little worse for wear, said little to each other as we hunkered down for the next storm.

Later Revelations upon Reflection

Shelly needed resolution for the impossible tension between being a new mother and the time clock’s demands. Not a policy explanation. Not optimization. Resolution – which might mean changing the system itself, or might mean something else entirely that could only emerge through genuine engagement with her wound.

I didn’t know that in the first meeting. I just knew my prepared deck was worthless and their snarling was real.

The Inadequacy of “Others-First”

I came into that first Focus Group meeting as an “Others-First” leader. I’d assembled the data. I’d prepared solutions. I was ready to help them solve their problems efficiently so they could be more productive, more engaged, more aligned with organizational goals.

But “Others-First” leadership has no space for the visceral snarling of people who’ve been ignored for three years. It has no response to Shelly’s wolf at the door beyond enumerating policies. It treats wounds as problems to be solved rather than pain to be honored.

The blank slides weren’t a technique. They were surrender. I had to abandon my prepared solutions because servant leadership requires what NYLT calls the EAR model – allowing people to Express their wounds, the leader Addressing and upholding that pain, and creating space to Resolve (not solve) what they’re experiencing.

Servant Leader Lessons

As we moved through the meeting, I felt the stirring of new lessons that were deeply applicable:

Listening – not to gather data for optimization, but because Shelly and the others had inherent worth and wisdom that deserved reverence. Even when that listening meant sitting in the mauling. Even when their snarling exposed my inadequacy.

Awareness – not keeping an eye out for disturbances I could manage, but turning the spotlight inward first. I had to surface my own awful truth: I was the Bosch guy carrying 25 years of corporate culture into a wound no one had acknowledged. My prepared solutions were part of the problem, not the answer.

The Impostor: How ‘Others-First’ Leadership Replaced Servant Leadership

The Impostor

When searching for content about Servant Leadership, I’ve seen it in hundreds of LinkedIn posts, books about how to “effectively serve while leading”, even the BSA NYLT curriculum. This is a pseudo-form of Servant Leadership, and right now, I’m calling it what it really is:

It’s really “Others-First” Leadership.

It has many expressions:

  • “Others-First” leadership has motivation to help others, while secretly wanting to call back to itself, to use the language of service while remaining fundamentally self-oriented
  • “Others-first” leadership cloaks selfish ambition, hiding behind the tenets of holistic philosophy, taking a shortcut though the dark places of our soul
  • “Others-first” leadership only uses the principles that may help; only asking how to lead in a way that serves others
  • “Others-first” leadership is fundamentally about the leader being good at leading, of considering technique, optimization, and performance hacking the highest standard

What Was Lost

We’ve lost the inner orientation – the spiritual/philosophical/moral foundation that makes servant leadership more than just enlightened self-interest. We’ve lost the soul and power of how leaders fundamentally serve.

Witness the progression that happened in the last 50 years. Greenleaf discovers Servant-Leadership (although I would contend that he elucidates it). He builds a masterpiece of a library, of his talks and thoughts (although others would struggle to find organization in this chaotic struggle he faced). Spears picked this up, and developed 10 characteristics, giving more feet to how servant leaders really act and operate. Consultants and other marketers see a list, and know right away it can be packaged into bite-sized chunks, without the struggle that Greenleaf and Spears underwent. And, now we’re left with principles without the life-giving force that gives them power!

How to Recognize the Difference

Robert Greenleaf was clear about this:

Servant leadership is a philosophy and set of practices that enriches the lives of individuals, builds better organizations and ultimately creates a more just and caring world

We quickly and easily to move to “set of practices”, without considering the philosophy behind. These practices, while valuable, considerate, and helpful, come from the philosophy first and foremost – the deep well of decision to serve, to set your life aside, to consider others above yourself, to disappear in the flow.

Corruption or bypassing this philosophy is subtle, but striking when you see it. Take Spear’s 10 principles:

  • Listening – The “Others-First” leader listens to people because engaged people are productive, work harder, and express loyalty toward organizational goals. The Servant Leader listens because they believe that people have inherent worth and wisdom that deserves reverence, even when the listening gets hard.
  • Empathy – The “Others-First” leader understands the emotional states of those they lead just to help manage people effectively, building rapport that increases their influence, connecting to improve performance. The Servant Leader gives the person honor and understanding of their experience from within their frame of reference, placing themselves in that person’s position, walking in their shoes to respond to their wholeness as two image bearers of God.
  • Healing – The “Others-First” leader brings healing because healed people can feel oriented, and have a veneer of security and stability. Servant Leaders bring healing because brokenness is a condition of humanity, and this patient application of soul-change will allow the person to flourish
  • Awareness – The “Others-First” leader keeps a keen eye out for disturbances in the people they lead to head off potential issues later, and never turns the spotlight to their own soul. Servant Leaders bring awareness from themselves (inside-out) to others, uncovering their own awful truths, surfacing conflict, healing the wounds that revelations make.
  • Persuasion – The “Others-First” leader employs tactics to head toward agreement, even to the point of manipulation; it is really “command-and-control” in a friendly, smiling package. The Servant Leader employs humble openness, holding ideas and direction loosely, knowing that the best solution usually doesn’t reside with just one person.
  • Conceptualization – The “Others-First” leader sees what is best for themselves or the organization, and focuses their efforts to conform to this understanding (the very nature of “Human Resources”). The Servant Leader sees each person’s unique potential and dreams, believing organizational prosperity flows naturally from human flourishing rather than conformity to institutional objectives.
  • Foresight – The “Others-First” leader sees the future as potential risk, and takes steps to avoid failure, often papering over this frantic activity with documentation like risk registers. The Servant Leader embraces intuition, slows the emotional roll, applies their moral grounding, builds time into the decision, and feels settled in its application before building any documentation for the organization.
  • Stewardship – The “Others-First” leader manages resources and people effectively and competently, toward organizational effectiveness and waste minimization. The Servant Leader holds resources and people in sacred trust, knowing they are a temporary caretaker that is responsible to those served, future generations, and the God who provided them.
  • Growth – The “Others-First” leader embraces the person and equips them to be the best worker they can be (training, mentoring, even other development work) . The Servant Leader sees the person as a whole person, invests in their complete development, bringing out the best worker as a byproduct.
  • Community – The “Others-First” leader builds coalitions, with an improvement direction, even cohesiveness for all members (shared organizational goals, improved metrics). The Servant Leader creates genuine community where members serve the growth of each other, take unlimited liability for each other’s wellbeing, and willingly sacrifice personal advancement for communal flourishing.

Do you see the difference? Do you see the subtle corruption?

I’ve cloaked myself in powerless “others-first” leadership – it’s seductive, shows well on a CV, and makes you a marketable entity. Some of these blog posts, and LinkedIn content, upon further reflection, take this counterfeit stance. I’m declaring that this stops right now!

Hearing from the Founder

I’ve stood at Robert’s grave, looking at my own life, in the shadow of this giant, wondering if I will ever have the impact he did in his 86 years – impact that did not come from just going through the motions of identifying and promoting good principles.

I’ve stood at Robert’s grave, considering his claim to life – “Servant-Leader, Philosopher, Writer”. He didn’t start with what he did (philosophy, writing) – he started with his identity – Servant-Leader. An identity rooted in the wisdom of the ages – a deep understanding of taking up his cross, casting aside all grasping, and resting.

I’ve stood at Robert’s grave, looking and pondering the meaning of his epitaph: Potentially a good plumber, ruined by a sophisticated education. He’s calling us, in the humor of the philosopher, to something larger than ourselves. He’s sticking out his tongue at us; to not take ourselves too seriously, to jump into the flow of service and follow it to the place of impact.

The Call to Restoration

The call of Jesus is clear and unmistakeable; we must strap on the towel and wash the feet of those we serve, without any grasping of attention, or feeding our self-ambition. God will exalt us, just as He exalted Jesus:

Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

— Philippians 2:5-11, The Message

The comments are open, and I welcome all feedback!

Servant Leadership in ACTion – Part 1: The background

Servant Leadership will bring you to many places not defined by organization and process, but by need and desire. This series picks up my experience of ACT (Associate CIP Team), tying the characteristics to a group that far exceeded even my lofty vision!

The Need Defined

Bosch, in its inimitable way, has many curious processes – being a worldwide company with German roots leads to interesting congruities. One such method (at least until 2021) was the all-associate satisfaction survey, performed every other year. As I started reporting to the Lincoln site in 2011, AS11 was getting completed. As expected, results took quite a long time to compile, present to different layers of management, and filter down to operational departments; so the results were down to our department in early 2012.

The Review

Just before this was delivered, I had received my yearly review, and my first review since moving to Lincoln. It must have been hard for the manager there (let’s call him Fred) to evaluate me; I started reporting to him in April, I spent months in Mexico implementing a new ERP system, and had spent little time in the Lincoln facility. So, when Fred got the task of building my review, he had scant evidence.

I had made a small comment in a moment of pique to a fellow associate, saying that “if I start using large words, you know I am angry”. This had somehow bubbled up to Fred, and this phrase landed on my review, especially in the area of communication. It stung, and I still remember the hot face I had when he delivered it to me; here I am, delivering Servant Leader principles, and I have this impediment drawn in full display. I felt it was unfair, but, as we teach NYLT youth, feedback is a gift (not expressed is the way it should be treated as one you desired). I did, however, in the wisdom of the moment, ask that Fred alert me if he sees such behavior so I can quickly remediate, so this also stood on my review (and, as you may imagine, never showed again).

Back to the Survey

Fred, finally gaining access to the survey results, felt defeated, and helpless; they were significantly bad, and seemingly worse than the last survey of AS09. He had to report through the layers about how this would be fixed. In a small meeting we had, he expressed frustration and impotence in changing the outlook of the organization.

I had another experience at Bosch with these surveys, and even bad ones; the idea that took hold of the VP in charge of that organization was one of Focus Groups – selected individuals from relevant departments that could tease the feedback out of the (rather generic) result, giving a measure that is specific, measurable, attainable, realistic, and time-based (or timely) – most of you already know about SMART goals.

Upon giving this idea to Fred, and outlining the strategy and possibilities, plus offering my effort and direction to organize it, Fred immediately recognized a solution, a move forward, and the possibility to gain some traction with the organization. He approved the Focus Group idea, and had me share it at the next staff meeting, so that each department could give one or more associates to this. I gave Fred a vision!

Servant Leader Lessons

As a Servant Leader, I exercised foresight as I brought lessons from the past forward, with a heavy dose of persuasion as I laid out these plans to Fred, and ultimately to all the other staff members. Plus, I had to do some healing for myself, as I processed the feedback from Fred on my review, increasing my awareness of how I could communicate to this new organization.

(This is a continuing story – please go here for Part 2)

Servant Leadership in the next generation

Today, I had an opportunity to spend some time with our new NYLT leaders – youth that have taken the course, and now wish to lead the next one. It was a grand time of rekindling their friendships, to get to know each other, play games, and learn what the course requires.

I know that my ears pricked up when I heard the Senior Patrol Leader announce that they would be moving into the Servant Leader module, and I moved from being in the kitchen, to being with the youth.

The SPL spent some time describing the difference between top-down leadership, and bottom up leadership – all using a pyramid, with the leader at the apex – the lesson being that inverted pyramids are at the heart of the Scouting program, as supportive and helpful leaders are what we are developing.

However, the SPL was tripped up by the final quote, meant to be a discussion point:

[Servant leadership] begins with the natural feeling that one wants to serve, to serve first. Then conscious choice brings one to aspire to lead — Robert Greenleaf

He was confused by the economical and paradoxical way of Greenleaf; in fact, I asked him to read the quote a few times as words were missed and jumbled.

He then asked “What this quote means to you?” He received a few responses, some heading toward others-first leadership, some talking about wanting to serve — standard fare for the first time entering into the deep world of Servant Leadership.

As the group started to wind down, I couldn’t help but to put up my hand.

Acknowledged, I then moved into my understanding of this quote — the basic desire of us to serve one another (like listening and empathy and healing). Then, the choice, the recognition that leading others is the effective way of serving.

This didn’t compute, didn’t land with the youth. So, I doubled back and asked the question: why does everyone else want to lead? They were quick to respond — money, power, status — they’ve seen what the wider world has to offer. I then asked the question what if you wanted to serve others, to offer things to them that will improve their lives; they were on board, wanting to improve others. The ultimate question remained – what happens when you recognize that, by leading others, you multiply this service; and I saw the recognition start to dawn.

Pulling out the best test was next – Greenleaf’s formation of how to evaluate servant leaders: is the group getting better, growing stronger, becoming servant leaders themselves?

Now the quiet reigned as they saw not only the leader challenge, but the impact, the significance, the humble walk.

I finished with a closing remark – “I’m spent a lifetime chasing this, and I still don’t have it all figured out either.”

3 minutes to discuss, a lifetime to chase, a calling of Jesus to follow.

Servant Leaders Remove Obstacles

Today, I’ve been ruminating on the topic of obstacles.

The natural way to think about obstacles is, of course, barriers that are placed on us from the outside. External obstacles that some face:

  • Lack of clear goals – not knowing where we are going
  • Insufficient resources – not having enough to sustain the journey
  • Inadequate communication – not having enough direction from leadership
  • Ineffective team dynamics – negative workplace culture
  • Lack of autonomy – mistrust showing up as enfeebling

This list cuts deeply into a servant leader, because teams experiencing any of these obstacles is discouraged, needing listening, empathy, and healing to even engage in some level of trust, even before the application of other characteristics.

However, obstacles also can be internal to the one served, and these are as devilish, even to the point of creating the external obstacles:

  • Lack of focus – too many ways of direction or distraction
  • Poor self-awareness – Intentional or non-intentional gaps in self-assessment
  • Fear of change or loss – Doubt, even to the point of paralysis, of being able to move in a new perceived direction

When encountering these internal obstacles, an application of further servant leader characteristics such as awareness, persuasion, conceptualization, and foresight give those led not only the space to build trust, but give them encouraging directions to be more wise, experience freedom, engage autonomy, and pick up the mantle of serving others; this truly is the measure of a servant leader.

Management Skills in the toolkit of the Servant Leader

I’ve engaged with a number of other management philosophies, and they seem to come down to a set of criteria that define good management skills. For instance, from Indeed – 5 Essential Management Skills:

  • Leadership – including skills such as decisiveness, team building, empathy, conflict management, and motivating others
  • Planning – including vision, critical thinking, flexibility, and problem-solving skills
  • Strategy – including creativity, conflict resolution, and problem-solving
  • Communication – including listening, negotiation, persuasion, building relationships, teamwork
  • Organization – including goal setting, project management, time management, and scheduling

You can certainly notice that some of the Servant Leader principles already show up directly. Indirectly, there are many more we can check off – vision is covered by conceptualization, for example.

However, Robert Greenleaf probably said this best, in the economic way he defines:

It is the ability to state a goal and reach it, through the efforts of other people, and satisfy those whose judgement one respects, under conditions of stress.

Robert Greenleaf, Something to Hope For

Further in the Indeed article, you get an appreciation of how to build these skills, which I would say is a tripartite approach – test yourself by doing, appeal to others by mentoring, and gain feedback by asking others (I would say that this is valuable from many levels, including those being led).

A Servant Leader uses the skills of awareness and listening, along with the conscious choice to lead in pursuit of building these other management skills, knowing all along that those being led are of higher significance, and success is only measurable by their achievement1; at the heart is only the desire to serve2.

  1. Measuring the Success of a Servant Leader ↩︎
  2. My Basis for Leadership – Jesus ↩︎

“Acceleration is felt, velocity is ignored”

I was reading this post by Seth Godin, and it brought me to how Servant Leaders both keep velocity, and accelerate.

For groups (and individuals), velocity takes shape in what they are currently capable of handling, and the productivity or achievement ongoing. Servant Leaders, tending their garden with listening, empathy, stewardship, and community give freedom to those led, space to see progress, and satisfaction of well-executed planning. Such things, over time, are taken as givens, and are routinely ignored, unless reflective constructs are employed.

However, Servant Leaders provoke acceleration through healing, awareness, persuasion, conceptualization, foresight, and growth — giving fuel to push forward, tension to push higher, strength to reach out. Being a catalyst for change, increasing to higher velocity, moving beyond the humdrum gives energy towards the group (or individual), and the Servant Leader.

In fact, sometimes it’s hard to determine which is being used at the moment with a Servant Leader, since the carry bag of the Servant Leader includes both velocity and acceleration tools — they are bright and sharp from constant, repeated use.

Servant Leaders Make Tough Decisions

Often I’ve asked myself the question, “If a servant leader is focused on the group, and a difficult decision needs to be made, doesn’t this bring up a natural dichotomy?” Or, more to the point, isn’t a servant leader supposed to use gentle methods to foster healing and growth?

Wisdom from the Founder

Gentleness, in itself, is not always kindness. The act may seem hard and unreasonable to the recipient at the time, but it may be the most constructive kindness … The point is that seemingly harsh actions … produce a level of constructive tension in some cases without which it is unlikely that the individuals involved will surmount their own life problems

Robert K. Greenleaf, The Requirements of Responsibility

Robert correctly identifies the forcing of “constructive tension” into a person can honestly change the direction of their life.

While it would be easy to retreat into a simple analogy such as making children eat despised vegetables for their own health, there is a more profound element to a servant leader’s dilemma – the exercise of foresight.

Included in all of us — areas where we haven’t considered, general biases from past experiences, latent unhelpful ways, direct challenges — these all move toward spots in which we either ignorantly or willfully press on. Outside views, wisely accepted, can countervail and move us past these gaps. Finding solid servant leaders, giving them license to advise, allows us to move past or accelerate over these blocks.

Sometimes you even make enemies

However, sometimes as a servant leader, we are forced to intervene in situations where we are not invited. This corrective stance, though skillfully deployed, has the potential to hurt feelings and damage relationships.

It is deeply disappointing to the servant leader when these come about, and no amount of reflection can assuage the guilt inherent.

However, wisdom from Proverbs intervenes, putting us back on the balance:

Faithful are the wounds of a friend;

    profuse are the kisses of an enemy.

Proverbs 27:6 (ESV)

Intentional wounding, with the counterbalance of healing, defines the activity of servant leadership; those without the fortitude will only compliment.

Summing it Up

Using all the skills of Servant Leadership (including Listening and Empathy), and focusing on the growth of the person will allow these tough decisions to be made, conceptualizing a future in which the person can move forward, unencumbered and free.

Servant Leader as Hat-Wearer

“Lids..” by Gunnshots is licensed under CC BY-ND 2.0

A recent conversation with a friend and colleague (Hi Steve!) got me thinking about roles as applied to servant leadership. Specifically, that some positional roles given to the leader are at best under tension, and sometimes in opposition to each other.

Multiple hats aren’t only a business problem

Of course, I have a song running through my head as I think this through – Amy Grant’s Hats, where she describes the tension of her life roles as a mother, a wife, and a worker:

It don’t stop
No, it’s never gonna stop
Why do I have to wear so many things on my head?
Hats!

All because I’m driven

To be the very best for you

Roles in Conflict

The specific example that Steve and I engaged was a set of roles we have defined in Agile Project Management. At our work, we define three roles:

Product OwnerResponsible for maximizing the value of the product and who is ultimately responsible and accountable for the end product that is built.
Scrum Master The servant-leader of the team who keeps track of user stories, plans sprints, and manages the backlog.  Escalates issues to both the Project Manager and the Project Owner
Project ManagerAssigned by the Project Owner; responsible for achieving the project objectives.  Manages according to time and budget.

In a graphical form, this sets up a three-way balance; a natural pushing, pulling, and reporting structure:

In a triangle, finding a balance point involves either direct experimentation, or a whole lot of math, since the point in which all are in balance is a function of relative weights. It isn’t like a scale, which balances two points. As you can see from the above diagram, achieving balance in this structure by positions can also be challenging.

In reality, the balance resolves itself in the project manager lending weight to the lighter side by supporting (or assuming) one of the two other roles because of missing elements in the project; either the product owner is not available for frequent consultation, or the scrum master need additional support. As such, a good project manager can bolster whichever axis requires attention.

Servant Leader as Multiple-Hats

This brings up the fundamental tension – why can a good project manager shift and slide roles for ultimate project capability?

My simple postulation is that a good project manager is a servant leader. They are not defined by the role given, but are defined by the higher elements of listening, empathy, healing, and awareness, using persuasion, conceptualization, and foresight to bring about growth and community through stewardship. In this way, they are not calling attention to themselves (hierarchical authority), but are instead working behind the scenes for the fundamental progress of the project.

I think this has broader implications for all servant leaders. Because of this ability to focus on the group as the highest goal, they can keep more than one role, more than one idea in their head, navigating the cognitive dissonance as a liminal hotspot without resolving it further.

Lesson from Paul

Paul, as a sent-one (or apostle) of Jesus had one goal – transformation of people into a relationship with Jesus. In this, he took on the role of a servant as well, even defining what this means:

Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn’t take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about it; I wanted to be in on it!

1 Corinthians 9:19-23 The Message

I love how he expresses the fact that, although he didn’t take on the lifestyle of those he was serving, he engaged them in their own world on their terms – just as Jesus did. Separating himself and requiring others to meet his high standard, he would have not had the impact that this servant-leader life enables.

Summing it up

Multiple hats are a fact of life, and navigating them is best done with a higher goal in mind. Since servant leaders already have the higher goal of group development baked in, they can easily move between the roles.

And, they don’t have to have a big head about it…

Measuring the Success of a Servant Leader

As I continue on my journey toward servant leadership, I have often wondered about how to feel about my impact. In the dark of night, I sometimes struggle with these questions:

  • What is the value I bring to those I am leading?
  • Are their lives changing for the better?
  • Is there lasting value in my effort?
  • Does my leadership matter?

The founder’s tension

I know that Robert Greenleaf struggled with this question as well – his epitaph speaks volumes:

(in case the bottom is hard to read: “Potentially a good plumber, ruined by a sophisticated education”)

At the end of the day, plumbers can look back on a job well done, even point to the work accomplished. There is a satisfying finality, a recognized completeness to the labor.

Those of us tasked with leadership our impact is people, organizations, even communities. Sometimes there is an end task of our responsibility (i.e. a project, a key-performance indicator, a product, a vision) – but we are to help others achieve the task (otherwise we are not leading). The work is ongoing, and the results are intangible – sometimes even frustratingly elusive.

The founder’s proposal

So, how did Greenleaf resolve this tension, this internal anxiety? He proposed a framework of group assessment – acknowledging its problematic analysis:

The best test [of a servant leader], and difficult to administer, is: Do those served grow as persons? Do they, while being served, become healthier, wiser, freer, more autonomous, more likely themselves to become servants? And, what is the effect on the least privileged in society? Will they benefit or at least not be further deprived?

Robert K Greenleaf, The Servant as Leader

Greenleaf, in his economy of words, speaks volumes. In this short quote, he defines a number of elements that bear expansion:

  • Growth – Do those served grow as individuals, personally as well as professionally? The growth of followers is a distinctive feature of servant leadership.
  • Health – Are those served healthier, transformed into whole people. The active pursuit of healing forms the basis of the changes a leader brings to those being served
  • Wisdom – Do those served gain greater experience, knowledge, and good judgment while being served? Do they exhibit conceptualization and foresight in their own decisions?
  • Freedom – Are those served freer, both from their own blocks and inhibitions, and the external barriers placed on them?
  • Autonomy – Do those served have more control over their own decisions and lives? Are they empowered (and feel it)?
  • Leader continuation – Are followers being transformed into servant leaders? Replicating servant leadership in others is a profoundly satisfying result for a servant leader.
  • Common good – As a result of servant leadership, is society better off? Is community being built? Greenleaf suggests that servant leaders should seek out stakeholders that come from many different perspectives and lead with an eye on developing our impacted areas.

Using it it real life

I try to look at my impact using these hallmarks as a baseline to determine my impact, and assuage my questions. While Robert found it “difficult to administer”, I find that a patient, introspective assessment at how the group is doing according to these elements is important for my awareness; to find satisfaction in accomplishment or areas to improve (most often simultaneously).

And, it helps me sleep at night…